* CHAPTER 1 *
Dont call me a fairy. We dont like to be called fairies anymore. Once upon a time, fairy was a perfectly acceptable catchall for a variety of creatures, but now it has taken on too many associations. Etymologically speaking, a fairy is something quite particular, related in kind to the naiads, or water nymphs, and while of the genus, we are sui generis. The word fairy is drawn from fay (Old French fee), which itself comes from the Latin Fata, the goddess of fate. The fay lived in groups called the faerie, between the heavenly and earthly realms.
There exist in this world a range of sublunary spirits that carminibus coelo possunt deducere lunam, and they have been divided since ancient times into six kinds: fiery, aerial, terrestrial, watery, subterranean, and the whole class of fairies and nymphs. Of the sprites of fire, water, and air, I know next to nothing. But the terrestrial and underground devils I know all too well, and of these, there is infinite variety and attendant myth about their behavior, custom, and culture. Known around the world by many different names--Lares, genii, fauns, satyrs, foliots, Robin Goodfellows, pucks, leprechauns, pukas, sídhe, trolls--the few that remain live hidden in the woods and are rarely seen or encountered by human beings. If you must give me a name, call me hobgoblin.
Or better yet, I am a changeling--a word that describes within its own name what we are bound and intended to do. We kidnap a human child and replace him or her with one of our own. The hobgoblin becomes the child, and the child becomes a hobgoblin. Not any boy or girl will do, but only those rare souls baffled by their young lives or attuned to the weeping troubles of this world. The changelings select carefully, for such opportunities might come along only once a decade or so. A child who becomes part of our society might have to wait a century before his turn in the cycle arrives, when he can become a changeling and reenter the human world.
Preparation is tedious, involving close surveillance of the child, and of his friends and family. This must be done unobserved, of course, and its best to select the child before he begins school, because it becomes more complicated by then, having to memorize and process a great deal of information beyond the intimate family, and being able to mimic his personality and history as clearly as mirroring his physique and features. Infants are the easiest, but caring for them is a problem for the changelings. Age six or seven is best. Anyone much older is bound to have a more highly developed sense of self. No matter how old or young, the object is to deceive the parents into thinking that this changeling is actually their child. More easily done than most people imagine.
No, the difficulty lies not in assuming a childs history but in the painful physical act of the change itself. First, start with the bones and skin, stretching until one shudders and nearly snaps into the right size and body shape. Then the others begin work on ones new head and face, which require the skills of a sculptor. Theres considerable pushing and pulling at the cartilage, as if the skull were a soft wad of clay or taffy, and then the malicious business with the teeth, the removal of the hair, and the tedious -re--weaving. The entire process occurs without a gram of painkiller, although a few imbibe a noxious alcohol made from the fermented mash of acorns. A nasty undertaking, but well worth it, although I could do without the rather complicated rearrangement of the genitals. In the end, one is an exact copy of a child. Thirty years ago, in 1949, I was a changeling who became a human again.