It is not just that skin in the game is necessary for fairness, commercial efficiency, and risk management: skin in the game is necessary to understand the world.
First, it is bull***t identification and filtering, that is, the difference between theory and practice, cosmetic and true expertise, and academia (in the bad sense of the word) and the real world. To emit a Yogiberrism, in academia there is no difference between academia and the real world; in the real world, there is.
由於許多人說翻得不好,於是我把序言的第三段進行比較,大家自己評估。如下:
... 看更多英文原文(從kindle貼過來):
It is not just that skin in the game is necessary for fairness, commercial efficiency, and risk management: skin in the game is necessary to understand the world.
First, it is bull***t identification and filtering, that is, the difference between theory and practice, cosmetic and true expertise, and academia (in the bad sense of the word) and the real world. To emit a Yogiberrism, in academia there is no difference between academia and the real world; in the real world, there is.
谷歌英翻中:
不僅僅是為了公平、商業效率和風險管理需要參與遊戲:參與遊戲是了解世界所必需的。
首先,它是bull***t 識別和過濾,即理論與實踐、表面與真實專業知識、學術界(在這個詞的壞意義上)與現實世界之間的差異。
發揚瑜伽修行,在學術界,學術界和現實世界沒有區別; 在現實世界中,有。
台灣電子書版翻譯:
不只公平、商業效率和風險管理需要有切膚之痛:了解這個世界也需要有切膚之痛。
首先,本書談屁話識別和過濾,也就是理論和實務、虛有其表和真材實料,以及學術界(以這個詞的最糟意義來說)和真實世界之間的差異。在學術界中,散發著尤吉貝拉主義(Yogiberrism)的氣息,學術界和真實世界沒有差別;在真實世界中則有。2
京東讀書電子書翻譯:
這並不僅僅是指公平、效率和風險控制,你暴露在交易中的四個方面恰恰是你理解這個現實世界的關鍵。
首先,想象你有一台“狗屎探測儀”,它能幫助你找出理論和實踐的差異,偽科學和真正的專業知識的差異,學術象牙塔(我在這裏使用學術這個詞時帶有貶義色彩)和現實世界的差異。尤吉·貝拉[2]曾經說過,在學者眼裏,學術界和真實的世界是沒有差異的,但是在真實的世界裏,兩者之間存在巨大的差異。