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It is a great pleasure to commend Strong to Save, a history of the first 150 years or so of the workings and deliberations of first the Sailors Home, with the addition in 1884, of the Missions to Seamen. These two organizations joined to form what was to become the Sailors Home and Missions to Seamen (the Mission), the sole operator of the home away from home for the sailors and seamen who come to Hong Kong. Stephen Davies has been able to pull together a myriad of sources to describe in great detail the many characters who brought both organizations into being in Hong Kong.
Much has changed in the way we support the pastoral, spiritual, and physical needs of seafarers whose ships call at the terminals and anchorages of Hong Kong harbour. However, I believe we can learn a lot from the history of any organization, in particular how it has responded to the changing patterns of life in Hong Kong both at sea and ashore. What seems to stand out is that on many occasions the Mission was just a bit behind the curve (I will let the reader uncover these facts for themselves without giving away too much of the story) but in spite of this the Mission has continued to survive and to work amongst seafarers today, providing a pastoral and spiritual home away from home in Tsim Sha Tsui and Kwai Chung.
It is however, refreshing to understand that the chaplains and staff of the organization have one thing in common throughout: that is the need to constantly keep up with the changing face of the shipping industry. Changes from sail to steam, from general cargo to container, from mid-stream to terminal have all affected the way in which the Mission has operated. Whether ship visiting by launch or on land, this history shows the remarkable perseverance of Mission chaplains and staff to accommodate whatever was thrown at them. Problems of location (as the Hong Kong shoreline developed), along with limited finances, war, dealings with the Royal Navy, the proximity of the red light district, and pressure from expected and unexpected competition would have been a heavy burden for many of the chaplains. Alongside these challenges were the constant health issues of malaria and a far from fit water supply that caused many a chaplain to exit Hong Kong earlier than expected.
In part, this endurance has only been possible with the help of the many who served on the Mission’s General Council, who as volunteers have given up much time and resources to serve the needs of seafarers who found themselves in Hong Kong. Particular thanks through the course of time must be extended to many of the prominent members of the Hong Kong business community whose donations made the first Sailors Home possible.
Standing out above the crowd are Messrs Jardine Matheson who have been connected with the Mission almost from day one and who were instrumental by means of the first significant donation in enabling the construction of the first Sailors Home. Much praise should also go to the many and sometimes extraordinary chaplains who served in Hong Kong, often to the detriment of health and well-being.
One might wonder what the early chaplains who made the long sea journey from the United Kingdom made of the early Mission in Hong Kong. Many of the first Mission chaplains would have come from the Christian Socialist school of thought with a definite temperance background, seeking to save the wayward seafarer from the demon drink, determined to meet him at the place of work and bring some of the good news of the Gospel to his downtrodden and torrid life. In many cases they would have been much more at home with their fellow British seafarers and to a greater extent would have seen their calling to that nationality alone.
For the chaplains arriving before World War II there was of course the unexpected hardship of internment; life under the Japanese brought much pain and suffering both to them and to the people of Hong Kong. In spite of the massive damage done at the time, the Mission survived, probably due to the services not only of the enduring chaplains but also of the loyal local staff who get little mention in dispatches, but to whom much is owed. They were ready and willing to pick up all the broken pieces of the Mission post war and put together a viable working organization that would put right the devastation of the war-damaged Mission.
In the post-war world we see the addition of more international seafarers, in particular large numbers from the Philippines and Asia. Some chaplains struggled with the paradigm shift whilst others sought a remedy by offering succor to this new breed of seafarer. The tensions this brought about we can see clearly displayed in this book.
With the introduction of new patterns in shipping, crew numbers have drastically shrunk and are now approximately half of what they were 30 years ago, vessels are much bigger but turnaround times have been shortened from days to hours. All these changes took place within a relatively short period of time and the modern-day Mission has adapted its work to suit the changing environment. The use of the launch Dayspring remains pivotal in the Mission’s daily routine of ship visiting, whilst a greater presence on board ship has become essential. The challenge for us today is to try to get ahead of the curve and be able to deliver maritime ministry that is relevant and fit for purpose for the next 30–50 years. Towards the end of the book we see the beginnings of details of new plans for the Mission in Tsim Sha Tsui and those plans will hopefully become a reality in the near future.
Today’s seafarer spends little time in port, often without the ability to gain shore leave. Pressures upon them at work and at home give rise to problems of loneliness and isolation. It is still the Mission’s task to bring relief and care to those who we serve, helping them to communicate with loved ones at home or just being someone to listen to problems. Often through the worldwide network of the Mission to Seafarers, which has a presence in over 200 ports and 51 countries, we can help both on board and at home. The Mission in Hong Kong continues to be a human presence for seafarers in an increasingly mechanized working and living environment.
We owe a great debt of gratitude to our predecessors who kept faith when sometimes all seemed lost. Without their stewardship, leadership, and perseverance there would be no Mission today in Hong Kong.
The Reverend Canon Stephen Miller
Senior Chaplain, The Sailors Home and Missions to Seamen, Hong Kong Regional Director East Asia, The Mission to Seafarers
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